A Global Ethos with a Human Outlook
by
Ryan Ventriloquist
A Way to Understand
All people love the
world. When one inquires into the deepest desires of the heart, she finds that
universal solidarity, world peace, and unrestrained compassion is in the root
of all people's conception of the good. The concept of a global federation of
states has been prevalent in academic thought since the time of antiquity, but
with the ushering in of a truly globalized era, a global ethos rooted in
brotherly and sisterly global citizenship has become more prevalent and
commonplace.
All people love people. Indeed, the heart is a blessing
that fills all individuals up with love and the will to act according to good
deeds. When you take into account the heart of man, it is apparent that his
heart is overflowing with brotherly and sisterly love for his neighbors,
friends, and family. He does not cherish what he cannot have when he is in
peaceful rest. He does not dwell on possibilities that are outside of his
control when he takes in the Heart of Love. In the twenty-first century and the
twentieth century, there is a new epoch of human right oversight and scrutiny
and accountability that is above and beyond the preceding eras and good for the
common good. It is without question that overturning Jim Crow laws in the south
of the U.S., giving black people and women the right to vote was uplifting for the
U.S. democracy and the Universal Declaration of Human Rights declared by the
United Nations General Assembly in 1948 served to ameliorate the wantonness of
human rights violations and injustices. It is good for every law-abiding
citizen to respect and uphold natural law as leading principle that enables
authority to uphold all people's dignity, integrity, freedom, agency,
well-being. The people of the global community have grown to be more insistent
that natural rights are protected and
preserved.
Looking deep into the person, or widely throughout the
world, enables one to see both more clearly. The mind is a semi-permeable,
thermodynamically-open, organizationally-closed, nimbus plasmas kernel
membrane, embedded in an external world in streaming conscience. The
knowing-subject is fused and interwoven with the world, surrounded by the
world, and acts in direct connection with the world, so much that experience
and the external world are bound up in one another. Accordingly, if one does
something to harm the world, all the world is affected. And if all the world is
affected, he is affected. And if someone does something to help the world, all
the world is benefited. And he is affected. This is also demonstrated in the
phenomena of skandhas movement in terms of their love shifting from one
environment to another. A person takes in love and gives off love, and each
moment of their life accounts for another bit of love building up or receding
in their spiritual framework. This is clear in that all moments are important
and have to do with love in one way or another and a person is never
impermeable to love's movement. Love moves throughout the environment, from
environment to environment, and ultimately, all throughout the world. Each bit
of love contributes to the overall health of love in the world. As a person is
made up of love they are responsive to love at the core of their being. Love
makes up the world. The world is love. God is love. Brahman is atman. Jesus
Christ died to atone for the sins of the world thereby bringing all His people
into freedom by their faith from sin. That is love. Jesus Christ is the heart
of the world. Praise and worship is therefore due to the Almighty, Most High
Jesus Christ, the Lord of Heaven, the Maker of Life.
Mullsay dialogue—
Thank you for reading what I have shared with you here in this publication. I am sincerely grateful for your engagement in this democratic exchange of which I am presiding over. I ask you to take some concerted time to mull over this piece of writing and then to say your thoughts by responding to the following prompts (hence, Mullsay the Zine). And with as much earnestness and yearning, I ask you to read through carefully and consider the thoughts, ideas, affect, desires, concerns, and considerations of the various people who also put forth comments. If you have input you wish to offer that is not related to what I guide you through in prompts, I invite you to share it in the comments section that is located below the prompts. Please keep in mind, in democratic dialogue, it is of essential importance to be respectful and kind, thoughtful and peace-oriented.
What are some ways of focusing on carrying out righteous deeds?
by Ryan Ventriloquist
And I invite you to mull over additional thoughts related to this essay and offer your input in the comments section below.
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